1 There is no deep and superficial; there is the deep in the superficial. Manichaeism, as much as quantum vs. classical mechanics, or yes and no, is an error of interpretation based on a prior loss. It is pain that makes human beings divide the world in two. Conjunctions not only join; they also separate.

“Where images crumble, other images must come to take their place; there is a risk of losses if that does not happen.”

2 On error and resentment, this is how it was seen at the beginning:

“If you do well, will you not be accepted? And if you do not do well, sin (missing the bull’s-eye) lies at the door. Its desire is for you, but you must rule over it.”

Of course the beginning is present now: it is re-creating, not creating, something limited and derivative that is present but appeared later. The main thing is the first thing, but it is not creating; it is re-creating.

3 There is no deep and shallow; there is the deep in the shallow. This for two reasons: all existence is only «a function of the possible»1, that is, a re-creation and not a creation, and second, it is obvious that reality never began and does not end; only things within the whole do. Limits are projections from within certain limits.

4 A wound still allows a description of the facts of the case, but always with pain.

5 There is no deep and shallow; there is the deep in the shallow. It is interesting to see how conjunctions also separate—the problems of equality, for example.

6 Small differences at the beginning produce very different ramifications. Different distances.

7 If our world is a world among others, re-creation could come from the same substance used for other worlds, and so these can relate to one another. Creation, unlike re-creation, perhaps should be characterized by having never begun and never ending; this as an approximation and interpretation, not as text.

References

  1. Ernst Jünger — La Tijera
  2. Ernst Jünger — La Tijera, Af. 1

    Where images crumble, other images must come to take their place; there is a risk of losses if that does not happen.

  3. — Génesis

    If you do well, will you not be accepted? And if you do not do well, sin (missing the bull’s-eye) lies at the door. Its desire is for you, but you must rule over it.